The Hole in the Ground

My family’s favorite place in the world is Northern Michigan.  Just about every year, we gather with my wife’s family at Walloon Lake to rest and play and enjoy the quaint towns and beauty of God’s creation.  And every year, we get to see the big hole in the ground.

As you drive into the town of Petoskey from Walloon Lake, you are met with a gaping hole in the ground.  At one point, the hole in the ground was surrounded with giant signs, announcing the impending construction of a beautiful new building – condos, I believe, overlooking Lake Michigan.  However, one thing led to another, and the building project never got started.  All that is left now is the giant hole in the ground that had been dug to prepare the site for the building to come.  What was to have been the beginnings of a foundation is now the reminder of a failed effort.

When the Israelites returned to Judah from exile in Babylon, they immediately began an effort to rebuild the Temple in Jerusalem.  “As soon as they came to the house of the LORD in Jerusalem, some of the heads of families made freewill offerings for the house of God, to erect it on its site” (Ezra 2:68).  In chapter 3, we see the foundations for the new Temple erected, and all Israel shouts and sings as the building project gets under way.  However, when the neighboring peoples offer to help, the Israelites refuse.  Perhaps they had good reason to refuse.  Perhaps they were concerned that if other peoples helped build the Temple, they might demand that their gods be worshiped in the Temple as well as the LORD.  In any event, when Israel refuses the help, “… the people of the land discouraged the people of Judah, and made them afraid to build, and they bribed officials to frustrate their plan throughout the reign of King Cyrus of Persia and until the reign of King Darius of Persia (Ezra 4:4-5).  We are told that construction on the new Temple ceased, and it was 16 years before a new effort would begin.

I think about that 16 year period, what it was like for the Israelites to walk by that vacant work site every day.  The Temple ruins that had been reminders of Israel’s fall were replaced by a big hole in the ground that was a reminder of yet another failure, yet another loss.

Do you have any big holes in your life?  What are the things that you started to do because you knew they were the right thing only to run out of energy, resources, passion, or desire to do?  What are the efforts that started off with a bang but you gave up when things got too hard?

For 16 years, people walked by that big hole in Jerusalem.  Some people wanted to see the hole filled in.  Get rid of the eyesore and move on.  But for some people, that hole may have been a daily reminder that one day, they were going to come back and finish what had been started.

Sometimes we leave efforts unfinished because we realize that the efforts were wrong in the first place.  Sometimes we leave efforts unfinished, but we have every intention of coming back to finish the job.  Fill it in and move on or finish the job and celebrate.  Unfortunately, too many times, we just let ourselves get used to living with the big holes.

Allow me to share these words from 2 Timothy, the words of the apostle Paul as he looked back at his life.  Hear these words and ask yourself:  are these the words of a man who has looked back at his life and seen a lot of big holes left behind?

As for me, I am already being poured out as a libation, and the time of my departure has come.  I have fought the good fight, I have finished the race, I have kept the faith.  From now on there is reserved for me the crown of righteousness, which the Lord, the righteous judge, will me on that day, and not only to me but all to all who have longed for his appearing.


I am always amazed by Shadrach, Meshach, and Abednego.  When King Nebuchadnezzar threatened to throw them into a fiery furnace if they didn’t bow down and worship his idol, they responded, “Go ahead, throw us in!”

O Nebuchadnezzar, we have no need to present a defense to you in this matter.  If our God whom we serve is able to deliver us from the furnace of blazing fire and out of your hand, O king, let him deliver us.  But if not, be it known to you, O king, that we will not serve your gods and we will not worship the golden statue that you have set up. (Daniel 3:16-18)

I have heard numerous times, and probably said numerous times myself, “If it’s God’s will, then he will make it successful.”  However, when I read these words from Daniel, I realize that sometimes, even when we do what God would want us to do, there is a possibility of getting burned.

One of the hardest situations to recover from is when we offer help to someone and then discover that our help has been taken advantage of.  We act out of concern for another, and in return the person we help is ungrateful, wasteful, or even tries to milk our kindness for selfish purposes.  When we realize what has happened, it can make us feel like we made a mistake helping in the first place.  We question our intentions, and wonder if we should ever take such a risk again.

We should.  Shadrach, Meshach, and Abednego were willing to be thrown into the fiery furnace confident that God could save them but not sure that he would save them.  They took their stand against worshiping Nebuchadnezzar’s idol not because they knew they would be safe but because they knew it was the right thing to do.  And they were willing to do what they knew to be right, even if it meant that they could get burned.

The prophets were not remembered because of successful revivals but because they spoke the truth even when doing so meant losing everything and everyone.  The disciples left family and careers to follow Christ, and it led them to a cross. William Wilberforce spent 25 years in the late 18th-early 19th century pushing Parliament to end the British slave trade, only to get voted down every year.  If Wilberforce one day said, “Well, I have not been successful ending the slave trade, so it must not be what God wants”, there never would have been the 26th year when Parliament passed the Slave Trade Act of 1807, ending Britain’s involvement in the African slave trade.

Sometimes we will do the right thing and get burned in our doing it; other times we will know the joy and wonder of success and salvation.  What we must remember is our righteousness is based not on what happens when we face the fiery furnace and all about when we face the King of Kings.  On that day, our success is not his concern.

Then the righteous will answer him, “Lord, when was it that we saw you hungry and gave you food, or thirsty and gave you something to drink?  And when was it that we saw you a stranger and welcomed you, or naked and gave you clothing?  And when was it that we saw you sick or in prison and visited you?”  And the king will answer them, “Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me” (Matthew 25:37-40).

Can We Handle the Truth?

I have always been a cheap date … literally.  When Amy and I went on our first date, I did not take her to a fancy restaurant and movie theater.  No, our first date was over a bag of Oreos watching a rented copy of the movie “A Few Good Men.”  (I’ll stop here for a moment and again thank God that He convinced this woman to marry me).  Even if you have never seen the movie, I imagine that most people can at least recite one line from memory.  It is the moment when Jack Nicholson screams into the camera “You can’t handle the truth!”

That scene has flashed through my mind again and again in the last 24 hours as I have flipped back and forth between stories of Lance Armstrong’s admission of using steroids after years of denial and stories of Mantai Te’o’s fictitious dead girlfriend.  Both of these stories have captured the country’s imagination, and I am left wondering if, in the midst of the media hysteria, someone shouldn’t be screaming in all of our faces “You can’t handle the truth!”

Lance Armstrong was a hero to many, a man who battled cancer and went on to win multiple cycling titles when it seemed a miracle he was even alive.  People were so inspired by Armstrong’s story that they gobbled up one “Live Strong” bracelet after another and donated millions to Armstrong’s charity for cancer research.

Te’o was a Heisman Trophy runner-up as a defensive player, an almost unheard of accomplishment.  He led Notre Dame on a magical and unexpected perfect run through the regular season and a spot in the national title game.  The story of how his grandmother and girlfriend died in the same 24-hour period and brought tears and admiration for a young man who had struggled through such loss.

Now we know that Armstrong cheated and Te’o’s girlfriend not only never died but never existed.  A host of other questions follow both of these men and remain unanswered, and a lot of people feel unsatisfied by the truth we now have.

And perhaps that is something we have to admit to as a society as we point fingers of blame and speculation at these two men:  sometimes we just can’t handle the truth.

Sometimes the truth is just not as good or as touching a story as the lie.  Sometimes the truth is routine.  Sometimes the truth is condemning.  Sometimes the truth does bring us to tears, and sometimes the truth is (to quote another Hollywood hit) “just the facts, ma’am.”  As I have listened to people express disappointment about both these news stories in the last 24 hours, it’s hard to tell if they are disappointed about the lies or disappointed that the truth is not as good a story as the lie.

We look for inspiration and motivation from our leaders, our athletes, our stars, our authors, and our spiritual leaders.  Unfortunately, sometimes we are willing to sacrifice the truth along the way.  That is why it is so interesting to read the Old Testament prophets.  These guys would never have had television ministries or best-selling books.  As a matter of fact, these now well-known preachers would probably have pastored the smallest congregations in town.  They were not concerned with style or popularity.  As a matter of fact, they were consistently “successful failures” in terms of drawing people to repentance or changing the worship life of Israel.  Most people didn’t want to listen to them.  All they did was speak the truth, and often it was truth that Israel found less satisfying than the lies they were chasing after.  Ultimately, though, it was the truth the prophets proclaimed that was remembered and passed on for generations down the line.  Today, we read the prophets’ words and say, “If only they had listened.”  But are we any more receptive to truth today, especially truth that confronts us with our own failings and sins?

Jesus said, “If you continue in my word, you are truly my disciples; and you will know the truth, and the truth will make you free” (John 8:31-32).  God has a greater purpose in our world than entertainment or motivation; He wants to set creation free from the evil and sin that holds it in the bondage of darkness.  Even though truth can be hard and can sometimes hurt, it always sets us free to receive God’s grace, accept God’s salvation, and share God’s love.

In the last 24 hours, we have seen that sometimes the lies make a great story, but they ultimately will become the chains that bind us and demean us and lessen us.  There is no better time to remember that it is truth that produces lasting change in history, in society, and in the hearts of mankind.

“I believe that unarmed truth and unconditional love will have the final word in reality.  This is why right, temporarily defeated, is stronger than evil triumphant.” – Dr. Martin Luther King, Jr.


Worship Wars

In the last few decades, many churches have found themselves in the midst of the dreaded “worship wars”.  Will we sing traditional hymns or contemporary choruses?  Will we have a choir or a praise band?  Is a screen a tool or a giant TV set?  Is a tie mandatory, optional, or forbidden?

Books have been written about the “worship wars”; and, as a pastor, I have heard a lot of stories of pain, conflict and loss – members leaving and entire churches splitting – over these very questions.

When you read Amos and Hosea, you see worship at the center of controversy yet again.  I want to spend a moment reflecting on each prophet and the “worship war” they are waging.

Amos is concerned that the worship of the people is becoming “infected” by the same lack of righteousness and justice that has come to define the culture of Israel.

Hear this word, you cows of Bashan who are on Mount Samaria, who oppress the poor, who crush the needy, who say to their husbands, “Bring something to drink!” … Come to Bethel – and transgress; to Gilgal – and multiply transgression; bring your sacrifices every morning, your tithes every three days; bring a thank offering of leavened bread, and proclaim freewill offerings, publish them; for so you love to do, O people of Israel! says the Lord God. (Amos 4:1, 4-5)

God later says through Amos that he will no longer accept their offerings or listen to the “noise” of their songs.  The problem is not the performance of the rituals; the problem is that the men and women of Israel are not changing their lives to reflect the virtues taught by the rituals.

As Christians, we have fought with one another to determine what should happen in worship.  However, have we given as much attention to whether what happens in worship is leading to transformation outside of worship?

Hosea is concerned about what takes place outside of worship, but he is more concerned with exactly what – or who – it is that the people are worshiping in the first place.

When Ephraim multiplied altars to expiate sin, they became to him altars for sinning.(Hosea 8:11)

Hosea sees Israel mixing the sexuality and debauchery of Baal worship with the worship of God, to the point where worship is not focused on honoring God but gaining personal pleasure.  It is not God or Baal that is being worshiped, but themselves.

God can be worshiped in so many ways and with so many instruments and tools.  However, it is always God who should be worshiped.  Sometimes, it is easy to forget to worship God and instead worship a pastor or a building or an accomplishment.  It is easy to focus more on personal pleasure than offering a sacrifice of praise.  Hosea reminds that however we worship, we should always insure that it is God who is worshiped.

I don’t know which trench you may find yourself in because of the “worship wars”.  I am sorry that anybody has ever been hurt arguing about worship.  I wonder if the “worship wars” would be wars at all if we started with the questions Amos and Hosea ask us to consider.  Let us all ask for forgiveness and for healing not only from our battles but from our selfishness and hard-heartedness that too often gets in the way of our ability to worship God.

Pay Attention to the Ripple Effect

The following is an article that was written for week 14 of The Story.  It is reprinted by permission.

The decisions you make and the actions you take affect those around you.

Rehoboam learned that lesson the hard way.  Rehoboam followed his father Solomon to the throne of Israel.  Solomon had exacted harsh labor on the people.  A delegation, led by Jeroboam, went to the new king and asked him to take away the harshness.

In private, Rehoboam asked his elder council what he should do.  They advised that he become a servant to the people, lighten their load, and the people would always be faithful servants to the king.

His circle of younger friends gave him just the opposite advice.  They told him to work the people harder.  He liked that idea, told the delegation his plans, and wound up with a divided kingdom.

At one time or another all of us are impacted by someone else’s decisions or actions.  When we suffer the negative consequences of another’s wrongheaded decision, God can redeem the situation.  Although Rehoboam wound up ruling only two tribes—Judah and Benjamin (as opposed to Jeroboam’s rule over ten tribes)—it was through Judah that Jesus came to us.  God can work, and often does what seems to us as his best work, in situations that seem the most difficult.

We should always consider how our decisions and actions affect those around us.  In “systems thinking” it is said that “you are the highest leverage point in any system you are in.”  More simply stated, you can make a difference. You are more “powerful” than you think you are––no matter your station in life.

Clint Eastwood’s film Invictus tells the story of Nelson Mandela’s use of the South African rugby team to help heal a nation divided by apartheid.  In one scene of the movie he explains to a team member, “Reconciliation starts here.  Forgiveness starts here.”  He knew his actions would have a ripple effect on those around him.  Eventually the blessing of that “ripple” washed across the nation.

Rehoboam made a bad decision, but it was really his father Solomon’s actions that divided the kingdom.  He forsook the one true God and chased after other “gods,” he neglected to serve the people and instead forced them to work harder, and he was focused on himself, as reflected in his accumulation of wives, gold, and horses in direct disobedience to God’s counsel.  His son Rehoboam was merely living out consequence of those decisions and actions.

Learn from Solomon’s mistake.  Love God first.  Love others second.  And serve those that do not yet know God.  You will be surprised to see how far your ripple will travel.

“Reality” TV

My wife recorded an episode of a new TV show called “I Forgive You.”  The show tells the true stories of men and women practicing forgiveness in all kinds of instances:  bullying, abuse, stealing, murder, etc.  She was watching the episode this morning while I was getting ready to go to work.  The first story was about a woman who, as a teenager, was bullied, picked on, and insulted on a regular basis by other students in her school.  For years, she carried the shame and hurt of their abuse.  In this episode, the woman invites her former classmates to meet her at their former school so that she can tell them face to face that she forgives them.  Of the 30 some former classmates that were invited, only 2 showed up.

At this point, I have to confess my skepticism and frustration with “reality” television.  I am not sure that “reality” exists when there is a camera filming your every word and action for broadcast across national television.  And so it was, this morning, that I expressed out loud with sarcasm, “And these two showed up probably because they were more interested in getting on TV than being forgiven!”  Maybe I am right, but I do hope I am wrong.

However, I have found myself thinking the rest of the day about those folks who didn’t come.  The host of the show assumed by her attitude that their absence reflected some kind of belief on their part that they didn’t need to be there.  And maybe that is so.  Maybe they didn’t feel they needed to be forgiven.  Maybe they weren’t interested in talking about events of so long ago.  But then another thought came to mind:  I wonder how many didn’t show up because they didn’t want people today to know that they were the kid who used to bully another student?  They didn’t want that label pinned to them.

We live in a world that will define people by one day, one act, one word.  One moment can become all anybody remembers about a person.  In such a world, how can the church talk about the importance of confessing our sins?  Isn’t there a danger that by confessing our sins, all anybody will ever be able to think about is our sins?  Most of us would probably just assume keep our sins to ourselves, tucked away in private, rather than risk having them define us.

David has an affair with Bathsheba that leads to David ordering his general Joab to abandon Uriah, Bathsheba’s husband, in the midst of battle so that he will be killed.  Adultery, treason, conspiracy to commit murder – David was the guy on “Law and Order” that you cheered for him to get what he deserved.  But David’s sin doesn’t remain hidden.  The prophet Nathan walks right into David’s palace and exposes his sin before David’s very eyes.

We would expect this to be the moment that would forever define David.  Forget about Goliath, forget about Jerusalem, forget about the expansion of Israelite territory, forget about his friendship with Jonathan.

But we don’t forget those things.  We remember this moment, but it is not all that we remember about David.  Perhaps that is because, when Nathan confronts him, David doesn’t deny his behavior or try to excuse it or place the blame somewhere else.  When his sin is revealed, he stands up and says, “I have sinned against the LORD.”  He owns it, he confesses it.  He takes a risk that he will always be the king who had an affair and ordered his own soldier killed.

Nathan replies, “Now the LORD has put away your sin”.  Nathan lets David know that there will still be consequences for his actions, consequences that cannot be avoided.  However, Nathan also tells David that God will not define David by this event, by this sin.  When David is willing to confess his sin, God is willing to put it away.

Confession is something that scares us because we believe we will be labeled as our sin. As a result, we usually end up carrying the sin within us, allowing it to own us.  Instead, confession should be what allows us to let go of sin’s hold on us so that we can find our true identity through Christ.  By owning up to our sin, sin no longer can own us.

What do we need to confess to God today?  Go to him in prayer.  As you pour your heart out to him, know that He puts away everything you turn over to him.  That sin no longer owns you, no longer defines you.